Waiting on God
Now Playing: Are we willing to wait until God shows us ?
Topic: Guidance
"And in the morning came the word of the LORD unto me." (Ezekiel 12:8)

Have you ever watched a group of demonstrators carrying placards to call attention to their cause? Perhaps you have participated in a walk-a-thon to raise funds for a charity. Frequently people must do extraordinary things to gain publicity or call attention to their particular beliefs. There is a prophet in the Old Testament who did exactly the same thing at the direct command of God. His name was Ezekiel.

A contemporary of Jeremiah and Dariel, Ezekiel was a priest (Ezekiel 1:3), but never served as such because he was taken captive to Babylon during the reign of Jehoiachin (2 Kings 24:10-16). Ezekiel settled with a group of exiles at Tel-Abib, a town in the interior part of Babylonia on the river Chebar. Five years after he arrived in Babylonia, when he was about thirty years of age, Ezekiel received a call from Jehovah to prophesy to the people of the captivity.

Prophesying during the darkest days of the captivity, Ezekiel was met only with indifference and despondency among the people. The captive Jews would not listen to his message. Therefore God instructed Ezekiel to resort to a more dramatic method of proclaiming the destruction of Jerusalem. Instead of preaching or speaking in parables, he would act out the parable. Ezekiel would dramatize what God was about to do with His great city Jerusalem.

God reminded Ezekiel that he lived in a rebellious house amid a rebellious nation and that he should prepare to move out of that house. In order to be a visual representation of the captivity of Jerusalem, God commanded Ezekiel to "dig thou through the wall in their sight, and carry out thereby." So, packing his bags, Ezekiel proceeded to gouge out a hole in the mud wall of his house, making an opening onto the street through which he would pass with his baggage. There he would wait.

"And in the morning came the word of the LORD unto me" (Ezekiel 12:8). Having waited all night, Ezekiel now gave an explanation to the Israelites for his rather unusual actions. Five times in this chapter the word of the Lord came unto him; five times he had to wait on the word of the Lord. True, waiting in the comfort and privacy of his house would not have been as difficult as waiting on the sidewalk while everyone passed by, but waiting on God is never easy.

Sometimes the purposes and messages of God are revealed slowly. His grand designs can never be hurried. The great New England preacher Phillips Brooks was a man of great poise and quiet manner. Yet at times he suffered from moments of frustration when he had to wait on God. One day a friend saw him feverishly pacing the floor like a caged animal.

"What's the trouble, Mr. Brooks?" he asked.

"The trouble is that I am in a hurry, but God isn't!"

We can imagine that having clawed through the wall with bags in hand and waiting on the sidewalk for God to speak to him again was difficult for Ezekiel. Nonetheless, after God initially spoke to him, it was not until the morning that God came to him the second time. Ezekiel did as God commanded him without need for explanation. But then, in full view of everyone on the street, he must patiently wait on the Lord to speak to him again.

You and I must recognize that God leads us every step of the way, whether we understand His leading or not. To hear God say "Go" or to hear Him say "Stay" is usually easier than to hear Him say "Wait"! In potential ridicule, the prophet of God waited all night to hear the Lord God give him further instructions. How long are we willing to wait on God? Do we trust Him enough to wait on Him today?

MORNING HYMN

Not ours to know the reason why

Unanswered is our prayer, But ours to

trust God's wisdom still

And to His love repair.

(selected from W. Kroll)

God's Timetable
Now Playing: Are we looking to the Lord for His direction or just pushing our own ?
Topic: Guidance
"And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned." (Numbers 14:40)

If the child of God is to obey the will of God, he must keep his eye on the timetable of God. Israel had been miraculously delivered from Egyptian bondage by the evident power of God. Two months later the Israelites camped at the foot of Mount Sinai where Moses received the law of God. Here they remained nearly a year until God commanded them to move on to Kadesh-Barnea. Everything was right on God's schedule.

God had led His people each step of the way. But before He would lead them into the promised land, this luscious countryside had to be explored. For this task the twelve heads of their respective tribes were chosen. Their names are given at length but only two of them are memorable: Joshua the son of Nun, and Caleb the son of Jephunneh.

The twelve spies spent forty days on their intelligence gathering foray. Sure enough, the land was all that the Lord had promised. It was truly a land that "floweth with milk and honey." In fact, the grapes which they brought back were so robust that a cluster of them had to be borne on a staff supported on the shoulders of two men.

But the news was not all good. Ten of the returning spies reported that the people dwelt in very great, walled cities: the Amalekites in the south; the Hittites, Jebusites, and Amorites in the mountains; and the Canaanites by the sea. But more than this, the giant sons of Anak dwelt there, before whom the spies felt as grasshoppers. In spite of the encouragement by Joshua and Caleb in the minority report, the people broke into open rebellion. God was leading them into the land, but they were afraid and would not follow His leading.

The disobedience of Israel evoked the wrath of God. All Israelites twenty years of age and older were banned from ever dwelling in the land they had refused to enter. Instead, God declared they would wander in the wilderness for forty years, one year for each day the spies were in the land, and would die during that wandering. Only Joshua and Caleb were permitted to settle in the promised land, for they alone were ready to move on God's command and according to His timetable.

When the people learned of God's sentence on their disobedience, they were not at all penitent. Instead, they resolved to atone for their sin by belatedly storming the promised land. But delayed obedience is the brother of disobedience. "And they rose up early in the morning" in preparation for their ill-fated campaign (Numbers 14:40). In spite of Moses' warning, the people marched against the Amalekites and Canaanites. What they would not do with God's help, they now attempted to do without it. First they refused to enter the land because of their unbelief in the power of God. Then they attempted to enter that same land because of their unbelief in the severity of God's judgment. In their own strength and outside of God's timing, they were sure to fail. They did. The enemy defeated the Israelites with a great slaughter and drove them back as far as Hormah.

Each of us who knows God must learn from Israel's tragedy so that it is not similarly repeated in our lives. We dare not question divine leading. If that leading is to dwell at the foot of Sinai, as the Israelites did, we must learn to be content where we are. But regardless of adverse circumstances, if God tells us that it is time to act, we have no reasonable choice but to act. Whether remaining indefinitely or moving out immediately, we must learn to follow the accurate timetable of God. This can be done successfully only when we are sensitive to that still small voice of His Holy Spirit and are willing to obey it.

MORNING HYMN

It may not be on the mountain's height,

Or over the stormy sea;

It may not be at the battle's front

My Lord will have need of me;

But if by a still, small voice He calls

To paths I do not know,

I'll answer, dear Lord, with my hand in Thine

I'll go where you want me to go.

(selected from W. Kroll)

Bird with the Broken Wing
Now Playing: Have our wings been mended by the Saviour ?
Topic: Stories

A century ago Peter Bilhorn, an American evangelist and singer, was mightily used of God in his country. About the year 1900 he received from a friend a clipping from the Youth's Companion, containing the poem, "The Bird with the Broken Wing," which was written by Hezekiah Butterworth.

The message of the poem, in brief, was that the wounded bird was the most tragic of sights; that it served mainly as a warning; that its powers of achievement were practically finished. "For the bird with the broken pinion Never soars as high again." Peter's friend suggested that here was something worth setting to music, and, after some effort, the singer prepared a musical score for the words, and placed it in his portfolio. Some weeks later, Bilhorn was invited to conduct a gospel meeting in the Iowa State Prison at Fort Madison. Just before the close of the meeting the chaplain said, "Sing us one more song, Peter," and, without thinking where he was, or how it would sound, the missionary picked up the sheet of the new song, seated himself at the organ, and sang it to the prisoners. When he had finished, a strange thing happened.

A convict, a young man down in the center, sprang to his feet, and, holding on to the seat in front of him, said: "Chaplain, Chaplain, is that true? If what he has been singing is true, there is no hope for me or a lot of us here." And he dropped back into his seat with a sob. Mr. Bilhorn at once realized the dreadful blunder which he had made, but it was too late to explain or apologize. "And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe" (1 Thess.2:13).

 Peter Bilhorn went back to Chicago saying: "It's not true. There must be another verse added to that song." A few days later he wrote: But the soul that comes to Jesus Is saved from every sin And the heart that fully trusts Him Shall a crown of glory win. Then come to the dear Redeemer He will cleanse you from every stain; By the grace that He freely gives you, You shall higher soar again. Then he sat down and wrote to the chaplain asking for the privilege of a return visit to the prison for another service.

Three weeks later he was there. During the service he made his apology, and sang the song with the new verse added. But that is not the end of the story. In May, 1918, nearly twenty years afterwards, Mr. Bilhorn was at a camp m Illinois, singing for the Y.M.C.A. On a Sunday morning, at the close of a meeting in the Tabernacle, a tall, splendid-looking officer in a colonel's uniform came down the aisle to the platform, put out his hand, and said, "Hello, Bilhorn. You don¹t remember me, but I do you. You visited Fort Medicine prison eighteen years ago, and sang about The Bird with the Broken Wing." "Yes," said Peter, "and every time I think of it I am filled with shame."

"Well" said the colonel, "I am the man who asked if the song was true; and when you came back weeks later and gave your testimony, and then sang the new verse, I gave my heart to Jesus Christ. I was able to rise. I am now the colonel of a regiment of infantry preparing to go overseas. By God¹s grace one can higher soar again." (selected)

I found Jesus there
Now Playing: Has Jesus found a home in your heart ?
Topic: Stories
The Heart

"Tomorrow morning," the surgeon began,
"I'll open up your heart..."

"You'll find Jesus there," the boy interrupted.

The surgeon looked up, annoyed "I'll cut your heart open," he continued, to see how much damage has been done..."

"But when you open up my heart, you'll find Jesus in there," said the boy.

The surgeon looked to the parents, who sat quietly. "When I see how much damage has been done, I'll sew your heart and chest back up, and I'll plan what to do next."

"But you'll find Jesus in my heart. The Bible says He lives there. The hymns all say He lives there. You'll find Him in my heart."

The surgeon had had enough. "I'll tell you what I'll find in your heart. I'll find damaged muscle, low blood supply, and weakened vessels. And I'll find out if I can make you well."

"You'll find Jesus there too. He lives there."

The surgeon left.

The surgeon sat in his office, recording his notes from the surgery, "...damaged aorta, damaged pulmonary vein, widespread muscle degeneration. No hope for transplant, no hope for cure. Therapy: painkillers and bed rest. Prognosis:," here he paused, "death within one year."

He stopped the recorder, but there was more to be said. "Why?" he asked aloud. "Why did You do this? You've put him here; You've put him in this pain; and You've cursed him to an early death. Why?"

The Lord answered and said, "The boy, My lamb, was not meant for your flock for long, for he is a part of My flock, and will forever be.

Here, in My flock, he will feel no pain, and will be comforted as you cannot imagine. His parents will one day join him here, and they will know peace, and My flock will continue to grow."

The surgeon's tears were hot, but his anger was hotter. "You created that boy, and You created that heart. He'll be dead in months. Why?"

The Lord answered, "The boy, My lamb, shall return to My flock, for He has done his duty: I did not put My lamb with your flock to lose him, but to retrieve another lost lamb."

The surgeon wept. The surgeon sat beside the boy's bed; the boy's parents sat across from him. The boy awoke and whispered, "Did you cut open my heart?"

"Yes," said the surgeon.

"What did you find?" asked the boy.

"I found Jesus there," said the
surgeon.

Author Unknown

Presence of Holiness
Now Playing: Are we reverent in His presence & toward Him ?
Topic: Holiness
"Above [the throne] stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!" (Isaiah 6:2-3)

In the Presence of Holiness

Dr. Bob Cook, president of the former King's College, New York, once mentioned that he had been at a gathering in Washington. While there he spoke with then-Vice President George Bush. Two hours later he chatted briefly with President Ronald Reagan. Smiling broadly, Dr. Cook added, "But that's nothing! Today I talked to God!"

Every Christian has the privilege of entering into the presence of God and speaking to the Sovereign Ruler of the universe. When we bow in prayer, the portals of heaven open and we have access to Him who sits on heaven's throne.

Isaiah's vision gives us some idea of what God's throne room must be like. It is a place permeated with the holiness of God. The seraphim standing above the throne cry out, "Holy, holy, holy." This thrice-repeated exclamation serves to emphasize the depths to which God's holiness exists. When we come before our Creator, we enter the intimate presence of a Holy God.

Is that how you approach God in prayer? Do you do so with the same sense of awe these seraphim have? They cover their face because God is too awesome and splendid to look upon. Even the highest of the angelic orders cover their feet before God in a gesture of humility. We must come into His presence with that same reverence. But like the seraphim, wings ready to fly at His command, you and I should also be prepared to proclaim His glory throughout the world. We come before Him with a sense of reverence, awe and obedience to serve. When we bow with these attitudes, we rise as more than conquerors (Rom. 8:37).

Holy praying requires a wholly prepared pray-er.

(selected from W. Kroll)

Encouragement
Now Playing: Look around, you may be discouraged; Look above, you will be enouraged !
Topic: Motivate

"The Lord was also angry with me [Moses] for your sakes, saying, 'Even you shall not go in there; but Joshua the son of Nun, who stands before you, he shall go in there. Encourage him, for he shall cause Israel to inherit it'." (Deuteronomy 1:37-38)

The Value of Encouragement

Francois Arago, a 19th-century French astronomer, attributed his success to words he found written on the paper cover of his book at a time when he was greatly discouraged. These words, written by French mathematician and philosopher Jean d'Alembert, were, "Go on, sir; go on! The difficulties you meet will resolve themselves as you advance. Proceed, and light will dawn and shine with increased clearness on your path." Following these simple words made Arago the first astronomical mathematician of his age.

God knew that Joshua would need encouraging words as well. Moses had become so discouraged with the grumbling people that he himself sinned against the Lord and lost his opportunity to enter the Promised Land (Num. 20:8-20). Therefore, God instructed Moses to challenge all the people to encourage his young understudy. If Joshua were to fulfill his mission, the monumental task of leading Israel into the land of Canaan, the people needed to support him with their encouragement.

You and I are much the same. We need encouragement, too, whether we're a leader or a follower. George M. Adams observed that "encouragement is oxygen to the soul." If we plan to go on living, we need oxygen; if we plan to go on serving the Lord, we need encouragement.

Do you have the gift of encouragement? Whom can you comfort today? What simple word can you say that will go a long way in motivating your friends or family? Make it your ministry to lift the spirits of those around you so that they can serve the Lord more effectively.

If you want to be encouraged, encourage someone else.

(selected from W. Kroll)

With God
Now Playing: Is what we do each day done With GOD ?
Topic: Motivate
With God

To talk with God no breath is lost; -- Talk on!
To walk with God no strength is lost; -- Walk on!
To toil with God no time is lost; -- Toil on!

Little is much, if God is in it;
Man's busiest day not worth God's minute.

Much is little every where,
If God the business doth not share.

So, work with God, --then nothing's lost;
Who works with Him does well and most.

Old English verse

Spiritual One-liners
Now Playing: Consider deeply the following ...
Topic: Quotes
26 Beautiful One-liners

1. Give God what's right -- not what's left.
2. Man's way leads to a hopeless end -- God's way leads to an endless hope.
3. A lot of kneeling will keep you in good standing.
4. He who kneels before God can stand before anyone.
5. In the sentence of life, the devil may be a comma--but never let him be the period.
6. Don't put a question mark where God puts a period.
7. Are you wrinkled with burden? Come to the church for a face-lift.
8. When praying, don't give God instructions - just report for duty.
9. Don't wait for six strong men to take you to church.
10. We don't change God's message -- His message changes us.
11. The church is prayer-conditioned.
12. When God ordains, He sustains.
13. WARNING: Exposure to the Son may prevent burning.
14. Plan ahead -- It wasn't raining when Noah built the ark.
15. Most people want to serve God! But only in an advisory position.
16. Suffering from truth decay? Brush up on your Bible.
17. Exercise daily -- walk with the Lord.
18. Never give the devil a ride -- he will always want to drive.
19. Nothing else ruins the truth like stretching it.
20. Compassion is difficult to give away because it keeps coming back.
21. He who angers you controls you.
22. Worry is the darkroom in which negatives can develop.
23. Give Satan an inch & he'll be a ruler.
24. Be ye fishers of men -- you catch them & He'll clean them.
25. God doesn't call the qualified, He qualifies the called...
26. Read the Bible -- It will scare the h--- out of you.

(from Selections by R.K.G.)

Who's got your tongue ?
Now Playing: Do we guard what comes from our lips ?
Topic: Meditations
(from Selections by R.K.G.)

Last week, during the "Come Apart" at Camp Sacajawea, I had occasion to go to Vineland to a laundromat. There was a tract rack on the wall, maintained by the Vineland Mennonite Church. I picked up and read the following, which brought back memories of visits in our home of my maternal grandfather, Christopher Knapp, as he travelled in the service of the Lord. I can still hear his voice from upstairs admonishing us boys about idle words for which we must give account.

I thought of the following prayer of the Psalmist:
"Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer." (Psalm 19)

&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&


Look before you leap. Think before you speak.

Good advice? Sure! Who of us hasn't been embarrassed when he said something without thinking? We didn't mean to say it. It just somehow slipped out too fast.

Our computer age is an era of fast moving, fast living, and fast talking. If you don't believe it, just stand in the marketplace or on the street corner sometime.

You can hear just about any kind of talk---a heated argument, cursing, swearing, the latest obscene joke, or you name it.

Such speech has no place on the lips of the follower of Jesus Christ, you say. You're right! But what about the speech of those of us who wouldn't be heard relating obscenities, swearing, cursing, or directing bitter slander at the next-door neighbor?

Is our speech always clear of all impurities, or do we let the rush of our age control our tongues? Have you taken stock lately of the "products" which come from your own tongue?

Sometimes the rush to "get your piece said" may cause you to slip up and say some things you shouldn't. One of the greatest dangers the Christian faces in using his tongue is the use of exclamations when excited.

You've probably overheard someone oohing and ahing over that shiny new car or that gorgeous new house and saying, "Golly, what a beauty." Or maybe you've overehard , "O Darn, I did it again" after someone hit his finger with a hammer.

Perhaps in the conversation over the back fence, you've heard, "My goodness, wasn't that an awful thunderstorm."

What's wrong with those words? Plenty! They are
"polite" words for things that are not so "polite" to say. Maybe you wouldn't think of using God's or Jesus' name just any old time. Yet Golly, Gol and Gad are used for "God", Gee and Geez for "Jesus".

You would never want to curse someone, asking God to send him to the lake of fire. Yet, you might use darn, durn or durnit. They mean "damn".

What about such seemingly innocent expressions as my goodness and goodness gracious? These are still irreverent uses of God's name. "My goodness" takes the place of "My God," and "goodness gracious" is a substitute for "God's grace."

God has warned man in His Word, the Bible, about the loose use of His name---just kicking it around in everyday conversation or using it to condemn someone.

"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh His name in vain" (Exodus 20.7)

God commands us not to use His name unless we use it with respect and honor towards Him. Such expression as "I'll swear", "By God", and "By Jove" (a Roman God) are out of the question for the Christian in light of this commandment.

Much like this Old Testament commandment is the New Testament command: "Swear not at all, neither by heaven, for it is God's throne: Nor by the earth; for it is His footstool; neither by Jerusalem; for it is the city of the Great King. Neither shalt thou swear by thy head, because thou canst make one hair white or black. But let your communication be, Yea, yea, Nay, nay; for whatsoever is more than these cometh of evil" (Matthew 5.34-37).

These verses rule out using God's name to try to make someone believe that you're telling the truth.

For heaven's sake, my heavens, my stars---swearing by heaven? My lands---swearing by the earth? Pleasing to God? Hardly.

By now, you may be asking, "What can I say if I'm surprised or excited? Many of the usual expressions are not fitting for a Christian."

Your first concern in all that you say must be to bring glory to God. "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him" (Colossians 3.17).

Much of the time which people waste exclaiming over or complaining about the weather, the latest tragedy, or the beauty of some object, could be used more wisely praising God for all things..

Instead of exclaiming over and blaming God for the destructive storm, praise God for sparing your life, realizing that "all things work together for good to them that love God, to them who are the called according to His purpose" (Romans 8.29).

It would be a good idea to "take stock" of the situations that cause you to use exclamations. Find out why you're exclaiming. Is it to impress someone? To fake interest when you couldn't care less? Be sure your exclamations are genuine---that you express the joy or concern that you really mean.

The things you say reveal your life desires and true motives.

"For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things" (Matthew 12.34b-35).

Someday all men will have to answer to God for the things they have spoken from the "abundance of the heart." In that day, excuses will not stand. "Well, I didn't really realize what I was saying" or "I just said it without thinking" will do no good.

"For by thy words thou shalt be justified, and by thy words thou shalt be condemned" (Matthew 12.37).

The things your mouth speaks are really determined by who controls your tongue. The good man's tongue is a God-controlled tongue---the evil man's tongue is a Satan-controlled tongue.

God desires to control your tongue. Without Him, a man's tongue is like a wind-whipped forest fire. "The tongue is a fire; a world of iniquity . . . and it is set on fire of hell" (James 3.6).

"The tongue can no man tame; it is an unruly evil, full of deadly poison" (James 3.8). Only Jesus Christ can tame that unruly tongue. How? Only as you yield your life to Him in obedience to His word.---IN CHRIST your speech habits will be changed. How?

"Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. . . . Mortify [make dead] therefore your members which are upon the earth; . . . put off all these; anger, wrath, malice, blasphemy [swearing and cursing], filthy communication out of your mouth." (Colossians 3.2, 3, 5a, 8).

Christ will take a crucified tongue, one that is surrendered to Him for His use, and will make it "alive" with good conversation that will bring praise to God.

Who's got your tongue?

(Selected by R.K.G.)

Available in tract form from Gospel Light Publications, Harrisonburg VA 22802
Phone (540) 434-0758

Thorn in the Flesh
Now Playing: How do we react to our own
Topic: Suffering
The Thorn

This discipline is suited and adapted to each several soul. This is not, that all speculations as to what was the nature of Paul's thorn in the flesh, end in nothing. God has wisely seen fit to leave it untold. Were it made known, we would have perhaps settled that it was not ours, and then have left it there.

To have left it untold, gives us to see that there was a great principle of God's dealings, seen in this man's case, but applicable to all. Each would have his suited" thorn? The very thing that would counteract his natural tendency; and SO act as to strip him of every pretension to power, and break any fancied strength of man.

We see this on every hand, we see it better in he reason why, I doubt our own soul's history. For it is not always that another is permitted to know the secret thorn which rankles in the breast, such as that we would give the world to remove, ere we know the "end of the Lord." He presses home the "stake " which pins us to the earth, as it were, in very powerlessness.

You see this at times, for instance, in incongruous marriages. The soul is worn away, especially in a sensitive, spiritual mind; and there is no earthly power which can change the sorrow, and heavenly deliverance is withheld. Again, there is a child whose conduct breaks the heart of a parent: every measure fails to deal with him, and the ` I thorn " rankles deeply in the wounded heart. It may be that some disgrace is permitted, as to which the soul feels that death were easier to bear. It may be that slander has stung the soul with deeper pain.

There may be, too, some human weakness, which renders the afflicted one an object of pain to those who love him, or of ridicule to others. Such as these, and the many sorrows of the way are used of God as the "thorn" to curb the energy, to break the strength of "man." Circumstances, friends, relations, health, good name, all are touched by Wisdom in this holy discipline of the soul.

These things in the hand of God are like the river banks which on either side guide the stream of waters which flow between them; rendering the waters useful and fructifying, which, if flowing onwards without these guides, would devastate all around, in-stead of bearing a blessing on their bosom. How often have we not thought what good Christians we might have been if circumstances were different; in short, if the banks which carry the river were broken down. Nay, these are the wise dealings of our God to keep us just in the channel and path where we are, to shine and glorify Him.

Like Paul of old, when the " stake " was driven home, we may cry to God, even thrice, as he: Take away this thorn, this terrible hindrance to the work of Christ, this feebleness of the vessel, this sapping of energy, this hindrance to service, this cruel "stake " from which the soul struggles in vain to be free. But no, there it remains, until we find, in the acceptance of its bitterness, the occasion of a strength, which is not of man, but the emptying us of fancied human power.

We learn our powerlessness, we feel that struggling is but in vain. ` Yet here the secret of strength is found: but not of man, not our own. The Lord comes in. He finds the vessel bereft of strength; pre-pared for that power with which He can wield it. He finds that condition which it is His to use. " And he said unto me, "My grace is sufficient for thee; for power is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of Christ may rest ("tabernacle over") upon me:" The surpassingness of the power is of God, and not from us."
F.G.Patterson

Working for Him
Now Playing: Are we willing to learn His plans, and do what He calls us to ?
Topic: Learn
The question then comes, "Who hath despised the day of small things?" Some, if not all, had been tempted to do this (Ezra 3: 12); for they had compared the meanness of the present building with the glory of that of Solomon. They had been thus discouraged by comparing the present with the past, and, in their discouragement, they had low thoughts of the work on which they were engaged.

They are now shown that, in this state of mind, they were not in fellowship with the mind and heart of God; that the question was not concerning the outward glory of their work, but what were God's thoughts about it. They had been repining and were unbelieving while God's heart was upon His people, and His eyes were waiting to express their joy when they should see the building completed for this is the meaning of the plummet in the hands of Zerubbabel.*

It would be well for us if we carefully treasured up this instruction; for we also are slow to learn that the importance of any service depends upon God's estimate of it. If we have once lost fellowship with Him as to our work, our spiritual energy and perseverance are gone, we cease to look to the only source of our strength, and give place, at the same time, to doubts if not despair, because we have commenced to walk by sight instead of by faith.

Let us learn then, with these returned captives, that the meanest service, as to its outward character, is worthy, of all our devotedness and zeal if the mind and heart of God are upon it, if He has put it into our hands, and that nothing is to be despised, no day of small things, when it contains in itself the pledge and guarantee of the fulfilment of the purposes of God.
E. Dennett

Alone with God
Now Playing: Do we desire fellowship alone with God ?
Topic: Devotion
Alone With God

"And Jacob was left alone; and there wrestled a man with him until the breaking of the day" (Gen. 32:24).

Left alone! What different sensations those words conjure up to each of us. To some they spell loneliness and desolation, to others rest and quiet. To be left alone without God, would be too awful for words, but to be left alone with Him is a foretaste of Heaven! If His followers spent more time alone with Him, we should have spiritual giants again.

The Master set us an example. Note how often He went to be alone with God; and He had a mighty purpose behind the command, "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray."

The greatest miracles of Elijah and Elisha took place when they were alone with God. It was alone with God that Jacob became a prince; and just there that we, too, may become princes--"men (aye, and women too!) wondered at" (Zech. 3:8).

Joshua was alone when the Lord came to him. (Josh. 1:1) Gideon and Jephthah were by themselves when commissioned to save Israel. (Judges 6:11 and 11:29) Moses was by himself at the wilderness bush. (Exodus 3:1-5) Cornelius was praying by himself when the angel came to him.(Acts 10:2) No one was with Peter on the house top, when he was instructed to go to the Gentiles. (Acts 10:9) John the Baptist was alone in the wilderness (Luke 1:90), and John the Beloved alone in Patmos, when nearest God. (Rev.1:9)

Covet to get alone with God. If we neglect it, we not only rob ourselves, but others too, of blessing, since when we are blessed we are able to pass on blessing to others. It may mean less outside work; it must mean more depth and power, and the consequence, too, will be "they saw no man save Jesus only."

To be alone with God in prayer cannot be over-emphasized.

"If chosen men had never been alone, In deepest silence open-doored to God, No greatness ever had been dreamed or done."

Divine Worship
Now Playing: Do you give all your worship and devotion to Him alone ?
Topic: Devotion
The Majority Can Be Wrong

1 Kings 18:25-29

As the majority group, the worshipers of Baal had been given first chance. Because there were so many of them it took them only a very short time to prepare the sacrifice. As is often the case in matters that pertain to God, however, the majority was on the wrong side.

When Elijah admonished these idolatrous priests not to put any fire under their offering, he was warning them that he would not stand for any tricks. They had often deceived people, but what they were now doing was out in the open with many eyes watching them. There was no opportunity given to these tricksters and imposters to use fire on the altar to Baal.

The frenzy of Baal's prophets reached its height at noon. In the excitement generated by the rhythm and speed of the priests' action, it would not have taken a great deal for the people watching them to have been swept off their feet emotionally and to have joined in the wild orgy.

But Elijah was ready for this very thing. He very effectively used the weapon of sarcasm to expose the intentions of these evil men and at the same time to insure emotional stability among the observers.

It is possible that Israel had never seen such earnestness and enthusiasm at any previous time. But such things are no proof that the cause is good and true. Some people assume that such a display of zeal and fervor is evidence of spirituality; however, this can be far from the truth.

"The king is not saved by a mighty army; a warrior is not delivered by great strength" (Ps. 33:16, NASB).

Narrow Path, but a Wide Heart
Now Playing: How do we find a spiritual balance in our present world ?
Topic: Walk
To combine a narrow path with a wide heart;

It is one of our great difficulties at the present moment - indeed it has ever been a difficulty - to combine a narrow path with a wide heart. There is very much on all sides tending to produce isolation. We cannot deny it. Links of human friendship seem so fragile; so many things crop up to shake confidence; so many things which one cannot possibly sanction, that the path becomes more and more isolated. All this is unquestionably true.

But we must be very careful as to how we meet this condition of things. We have little idea how much depends on the spirit in which we carry ourselves in the midst of scenes and circumstances which, all must admit, are uniquely trying. For example, I may retreat in upon myself and become bitter, gloomy, severe, repulsive, withered up, having no heart for the Lord's people, for His service, for the holy and happy exercises of the assembly.

I may become barren of good works, having no sympathy with the poor, the sick, the sorrowful. I may live in the narrow circle in which I have withdrawn, thinking only of myself and my personal and family interests.

What can be more miserable than this? It is the most deplorable selfishness, but we do not see it because we are blinded by our inordinate occupation with other people's failures. Now it is a very easy matter to find flaws and faults in our brethren and friends.

But the question is, How are we to meet these things? Is it by retreating in upon ourselves? Never! To do this is to render ourselves as miserable in ourselves as we are worthless, and worse than worthless, to others. There are few things more pitiable than what we call "a disappointed man." He is always finding fault with others. He has never discovered the real root of the matter or the true secret of dealing with it.

He has retired, but within himself He is isolated, but his isolation is utterly false. He is miserable; and he will make all who come under his influence - all who are weak and foolish enough to listen to him - as miserable as himself. He has completely broken down in his practical career; he has succumbed to the difficulties of his time and proved himself wholly unequal to meet the stem realities of actual life. Then, instead of seeing and confessing this, he retires into his own narrow circle and finds fault with everyone except himself.

How truly delightful and refreshing to turn from this dismal picture to the only perfect Man who ever trod this earth! His path was indeed an isolated one - none more so. He had no sympathy from the scene around Him. "The world knew Him not." "He came unto His own (Israel), and His own received Him not." "He looked for some to take pity, but there was none; and for comforters, but He found none."

Even His own beloved disciples failed to sympathize with, or understand Him. They slept on the mount of transfiguration in the presence of His glory and they slept in the garden of Gethsemane in the presence of His agony. They roused Him out of His sleep with their unbelieving fears and were continually intruding upon Him with their ignorant questions and foolish notions.

How did He meet all this? In perfect grace, patience and tenderness. He answered their questions; He corrected their notions; He hushed their fears; He solved their difficulties; He met their need; He made allowance for their infirmities; He gave them credit for devotedness in the moment of desertion; He looked at them through His own loving eyes and loved them, notwithstanding all. "Having loved His own which were in the world, He loved them unto the end."

Christian reader,

Let us seek to drink into our blessed Master's spirit and walk in His footsteps.
Then our isolation will be of the right kind, and though our path may be narrow, the heart will be large.
CHM

Near to the Lord Jesus
Now Playing: Are we yearning for closeness with our Saviour
Topic: Poetry
In the bright days that marked the beginning of the testimony of "brethren gathered to the Lord's name", a young widow of nobility opened her castle for meetings which proved to be a tremendous blessing in exercising the heart of JND and otherservants of the Lord as to the heavenly calling of the Church and eventually led to these saints being gathered outside the organizations of Christendom.

That young widow was Lady Theodosia Powerscourt, a woman of rare devotion to the Lord and discernment. For a while JND and she contemplated marriage, but he felt married life would hinder the service to Christ for which he is so well-known and respected. His biographer, Max Wurmchuk, suggests JND left Lady Powerscourt with a broken heart.

Below we give a poem of Lady Powerscourt's which gives a sense of her unusual devotion to Christ.
`Lord, all my desire is before thee' - Psalm 38:9

By Lady T A Powerscourt

Lord, let my heart still turn to Thee,
In all my hours of waking thought!
Nor let this heart e'er wish to flee,
To think, or feel, where Thou art not!


In every hour of pain or woe,
When nought on earth this heart can cheer,
When sighs will burst, and tears will flow,
Lord, hush the sigh, and chase the tear!


In every dream of earthly bliss,
Do Thou, dear Saviour, present be!
Nor let me dream of happiness
On earth, without the thought of Thee!


To my last lingering thought at night,
Do Thou, Lord Jesus, still be near,
And ere the dawn of opening light,
In still small accents wake mine ear!


Whene'er I read Thy sacred word,
Bright on the page in glory shine!
And let me say, `This precious Lord
In all His full salvation's mine.'


And when before the throne I kneel,
Hear from that throne of grace my prayer;
And let each hope of heaven I feel,
Burn with the thought to meet Thee there


Thus teach me, Lord, to look to Thee,
In ev'ry hour of waking thought,
Nor let me ever wish to be,
To think or feel where Thou are not! Amen.


T. A. P.